The right-wingers in Japan deny any direct involvement of the Japanese government, citing that the documents proving that the Japanese Army or Japanese government had directly ordered the establishment of the “comfort stations” have never been found. They also claim that neither the Japanese army nor the Japanese government were involved in mobilizing “comfort women”, and that private businesses simply recruited “comfort women” by illegal means. Having accepted these claims, the Abe administration is contradicting what the previous Japanese government had admitted.

Written by Lee Hee-ja, President of the Association for Requesting Compensation for the Pacific War Victims

Written by Nobukawa Mitsuko (信川美津子), Civic Activist

Aya Furuhashi sheds light on the unspoken truths that emerge from the gaps between the lines of the the memoir, Wuhan Military Logistics Base, written by Seikichi Yamada.

In her book which was translated into Korean in 2014, Kawata Fumiko vividly yet calmly unraveled the testimony of Bae Bong-gi, one of the Korean "Comfort Women" who was taken to Okinawa. Based on the testimonies and data collected from Okinawa residents, Japanese soldiers, as well as Bae Bong-gi, this article describes the detailed circumstances experienced by Bae Bong-gi and the “Comfort Women” surrounding the U.S. military’s air raids that took place on the Kerama Islands, Okinawa.

This article is about the story of Song Shin-do remembered by Kawata Fumiko, who connected Song Shin-do to the ‘”Comfort Women” 110 Report Call Executive Committee’.

While warfare continues inflicting damage and suffering in today’s world, and rape of women is still used as an instrument of armed conflicts, it is critical to bring the narratives of the “Comfort Women” into public memory.

Testimony and publishing activities concerning wartime sexual violence and “Comfort Women” carried out by the Association of Returnees from China (Chukiren), which atoned for their perpetrators’ actions in postwar Japanese society.

Historian Harrison C. Kim traces how discourse on “Comfort Women” in North Korea has evolved—at times in dialogue with the outside world—while developing distinct advocacy practices and perspectives.

The irony is that Germany, which is often hailed as a “model” country for past liquidation by providing compensation to victims of wartime forced labor through government-industry collaboration, did not even include women forced into sexual slavery in the category of victims entitled to such compensation and still does not recognize their legal victim status.