Until 2022, when the book The Comfort Women of Singapore in History and Memory was published, it was widely thought in Singapore that there were no Singaporean "Comfort Women" who were sexually enslaved by the Japanese military.
Kevin Blackburn
The irony is that Germany, which is often hailed as a “model” country for past liquidation by providing compensation to victims of wartime forced labor through government-industry collaboration, did not even include women forced into sexual slavery in the category of victims entitled to such compensation and still does not recognize their legal victim status.
Jung Yong Suk
Historian Harrison C. Kim traces how discourse on “Comfort Women” in North Korea has evolved—at times in dialogue with the outside world—while developing distinct advocacy practices and perspectives.
Cheehyung Harrison Kim
she said, with tears streaming down her cheeks, when a Japanese journalist suggested they go back and visit her old home together. Away for so long from her hometown in South Chungcheong Province – a place which she could now only dream about.
Park-Kim Wooki (朴金優綺)
The traces and history of the surviving “Comfort Women” fill all corners of the but are most visible inside the rooms of the surviving “Comfort Women”.
Kim Dae-wol
What kind of everyday life do the surviving “Comfort Women” victims residing in the leads? the Webzine has arranged an essay series to look at daily life of those who live at the , centering upon the space of the “room.” The fourth protagonist is Kang Il-chul.
Patporn Phoothong
Written by Lee Hee-ja, President of the Association for Requesting Compensation for the Pacific War Victims
Lee Hee-ja
Testimony and publishing activities concerning wartime sexual violence and “Comfort Women” carried out by the Association of Returnees from China (Chukiren), which atoned for their perpetrators’ actions in postwar Japanese society.
Kim Su-yong
While warfare continues inflicting damage and suffering in today’s world, and rape of women is still used as an instrument of armed conflicts, it is critical to bring the narratives of the “Comfort Women” into public memory.
Peipei Qiu