Historian Harrison C. Kim traces how discourse on “Comfort Women” in North Korea has evolved—at times in dialogue with the outside world—while developing distinct advocacy practices and perspectives.

The traces and history of the surviving “Comfort Women” fill all corners of the but are most visible inside the rooms of the surviving “Comfort Women”.

What kind of everyday life do the surviving “Comfort Women” victims residing in the leads? the Webzine has arranged an essay series to look at daily life of those who live at the , centering upon the space of the “room.” The fourth protagonist is Kang Il-chul.

While warfare continues inflicting damage and suffering in today’s world, and rape of women is still used as an instrument of armed conflicts, it is critical to bring the narratives of the “Comfort Women” into public memory.

A report on the “Comfort Women” survivors rescued by the Allied Forces, as featured in the Chinese magazine “Da Zhan Hua Ji,” published just beforethe end of World War Ⅱ.

Upon Park Ok-sun's return to South Korea, she moved back and forth between her younger brother's house and her nephew's house in Seoul, and eventually was admitted to  in 2002.

Songnisan Grandmother had anticipated that she would live in Songnisan for the rest of her life but ended up coming to the House of Sharing in the fall of 2018 after having knee surgery which made it difficult for her to easily move around.

Notably, the Batavia Court Martial adjudicated a case involving the Japanese military’s exploitation of Dutch women as “Comfort Women.” This stood as the only trial that addressed perpetrators who abducted women for the purpose of forced prostitution among post-World War II war crime tribunals under international law.

The irony is that Germany, which is often hailed as a “model” country for past liquidation by providing compensation to victims of wartime forced labor through government-industry collaboration, did not even include women forced into sexual slavery in the category of victims entitled to such compensation and still does not recognize their legal victim status.

Until 2022, when the book The Comfort Women of Singapore in History and Memory was published, it was widely thought in Singapore that there were no Singaporean "Comfort Women" who were sexually enslaved by the Japanese military.