The “Comfort Women” system was not only a violation of women’s rights, but also a grave infringement of children’s rights. In this article, Professor Ñusta Carranza Ko examines how imperial Japanese authorities systematically violated the rights of underage girls, in direct contravention of international conventions of the time, reframing the issue as a case of child rights violations.

Testimony and publishing activities concerning wartime sexual violence and “Comfort Women” carried out by the Association of Returnees from China (Chukiren), which atoned for their perpetrators’ actions in postwar Japanese society.

Historian Harrison C. Kim traces how discourse on “Comfort Women” in North Korea has evolved—at times in dialogue with the outside world—while developing distinct advocacy practices and perspectives.

Until 2022, when the book The Comfort Women of Singapore in History and Memory was published, it was widely thought in Singapore that there were no Singaporean "Comfort Women" who were sexually enslaved by the Japanese military.

The role and function of “comfort stations” as revealed in numerous memoirs written by Japanese soldiers

Aya Furuhashi sheds light on the unspoken truths that emerge from the gaps between the lines of the the memoir, Wuhan Military Logistics Base, written by Seikichi Yamada.

Upon Park Ok-sun's return to South Korea, she moved back and forth between her younger brother's house and her nephew's house in Seoul, and eventually was admitted to  in 2002.

In her book which was translated into Korean in 2014, Kawata Fumiko vividly yet calmly unraveled the testimony of Bae Bong-gi, one of the Korean "Comfort Women" who was taken to Okinawa. Based on the testimonies and data collected from Okinawa residents, Japanese soldiers, as well as Bae Bong-gi, this article describes the detailed circumstances experienced by Bae Bong-gi and the “Comfort Women” surrounding the U.S. military’s air raids that took place on the Kerama Islands, Okinawa.

Songnisan Grandmother had anticipated that she would live in Songnisan for the rest of her life but ended up coming to the House of Sharing in the fall of 2018 after having knee surgery which made it difficult for her to easily move around.

The right-wingers in Japan deny any direct involvement of the Japanese government, citing that the documents proving that the Japanese Army or Japanese government had directly ordered the establishment of the “comfort stations” have never been found. They also claim that neither the Japanese army nor the Japanese government were involved in mobilizing “comfort women”, and that private businesses simply recruited “comfort women” by illegal means. Having accepted these claims, the Abe administration is contradicting what the previous Japanese government had admitted.