Japan’s state-level responsibility for the “comfort women” issue in the context of the country’s history of licensed prostitution system

Historian Harrison C. Kim traces how discourse on “Comfort Women” in North Korea has evolved—at times in dialogue with the outside world—while developing distinct advocacy practices and perspectives.

Testimony and publishing activities concerning wartime sexual violence and “Comfort Women” carried out by the Association of Returnees from China (Chukiren), which atoned for their perpetrators’ actions in postwar Japanese society.

The “Comfort Women” system was not only a violation of women’s rights, but also a grave infringement of children’s rights. In this article, Professor Ñusta Carranza Ko examines how imperial Japanese authorities systematically violated the rights of underage girls, in direct contravention of international conventions of the time, reframing the issue as a case of child rights violations.

A report on the “Comfort Women” survivors rescued by the Allied Forces, as featured in the Chinese magazine “Da Zhan Hua Ji,” published just beforethe end of World War Ⅱ.

The role and function of “comfort stations” as revealed in numerous memoirs written by Japanese soldiers

While warfare continues inflicting damage and suffering in today’s world, and rape of women is still used as an instrument of armed conflicts, it is critical to bring the narratives of the “Comfort Women” into public memory.

Notably, the Batavia Court Martial adjudicated a case involving the Japanese military’s exploitation of Dutch women as “Comfort Women.” This stood as the only trial that addressed perpetrators who abducted women for the purpose of forced prostitution among post-World War II war crime tribunals under international law.

What kind of everyday life do the surviving “Comfort Women” victims residing in the leads? the Webzine has arranged an essay series to look at daily life of those who live at the , centering upon the space of the “room.” The fourth protagonist is Kang Il-chul.

Songnisan Grandmother had anticipated that she would live in Songnisan for the rest of her life but ended up coming to the House of Sharing in the fall of 2018 after having knee surgery which made it difficult for her to easily move around.