In her book <The House with a Red Tile Roof - The Story of Korean Women Who Became the Japanese Military "Comfort Women"> which was translated into Korean in 2014, Kawata Fumiko vividly yet calmly unraveled the testimony of Bae Bong-gi, one of the Korean "Comfort Women" who was taken to Okinawa. Based on the testimonies and data collected from Okinawa residents, Japanese soldiers, as well as Bae Bong-gi, this article describes the detailed circumstances experienced by Bae Bong-gi and the “Comfort Women” surrounding the U.S. military’s air raids that took place on the Kerama Islands, Okinawa.
Professor Jing Williams considers her education on the “Comfort Women” issue as “a process of planting seeds for the future,” recognizing that some of her students may become advocates for women’s human rights.
Kwon Myung-ah/Kim Heonju/So Hyun-suk/Yeo Sun-ju/Yoon Myung-sook/Lee Seon-i /Lim Hyung-wha/Jo Gyeonghee/Jeong Yongsuk/Heo Yun
In some way or another, testimony literature must provide its own answer to the question of what to represent and how. So what was the answer found by Kim Soom's novel "One Left" (Hyundae Munhak, 2016)?
Is it still possible to remember Bae Bong-gi’s life and mourn her death beyond the adversarial structure between nations?