The ‘Women's International War Crimes Tribunal on the Trial of Japan's Military Sexual Slavery in 2000’ (hereinafter ‘Women’s International War Crimes Tribunal 2000’) was held at the Kudan Kaikan Hall in Tokyo, Japan for six days, starting with the opening ceremony on December 7, 2000, until December 12, 2000.
Editorial Team of Webzine <Kyeol>
The Asia Pacific Peace Museum in Toronto, one of the few museums outside Asia dedicated to World War II in Asia, offers education that encourages critical reflection on war, memory, and peace.
Flora Mei-Ling Chong
The Berlin Statue of Peace, established in 2020, marked an important milestone in the “Comfort Women” memorial movement as the first public memorial of its kind in Europe.
Jung-Hwa Han
The Contested Histories Initiative (CHI) is a Europe-based NGO dedicated to studying disputes over historical memorials in public spaces and promoting critical engagement with them. CHI’s Program Director, Paula O’Donohoe, spoke with Kyeol about the organization’s work and its broader vision.
Paula O’Donohoe
All things considered, Japan must bear responsibility as a nation. To reignite the movement, a civic movement aimed at achieving legislative resolution was needed. In December 1996, the “Gathering for Legislative Resolution of the “Comfort Women” Issue” was established, with Attorney Tsuchiya Koken as the Chairman, Professor Arai Shinichi from Surugadai University as the Vice Chairman, and Arimitsu Ken serving as the Secretariat Liaison.
Totsuka Etsuro (戶塚悅朗)
In this conversation, Freedom United Executive Director Joanna Ewart-James and Kyeol examine how modern slavery is sustained by social and institutional systems, how collective action can drive meaningful change, and how historical awareness can deepen our understanding of injustices that persist today.
Joanna Ewart-James
The spread of “Comfort Women” memorials across different cities and countries offers insights into both possibilities and the limits of memory activism, especially in an era when the world continues to confront the legacies of colonialism, racism, and historical injustice.
Dr. Daniel Schumacher
The solidarity practice of Japanese citizens who finally realized the exhibition of the “Statue of Peace” through the “Non-Freedom of Expression Exhibition”—more than a decade in the making.
Kohei Kurahashi (倉橋耕平)
The Philippines’ ninth Periodic Report on the implementation of the CEDAW cites the Safe Spaces Act and the Anti-Mail Order Spouse Act, but there is no mention of the “Comfort Women.” When asked, the Philippine Commission on Women gives sympathetic statements
BERNARD KARGANILLA
This victory is just the beginning, not the end. (…) I hope that this verdict will inspire more survivors to find the courage to testify about their experiences, allowing Korean society to empathize with them and reflect on past violence and injustice and move forward into a new future.
Jeong Mi Park