Asian Women’s Shelter’s executive director shares how the organization began and how it works to serve “not either/or, but all” communities in the San Francisco Bay Area.
Orchid Pusey
A story of Stintino’s commitment to justice and humanity, its focus on raising awareness and finding solutions to end violence against women, and the arrival of the Statue of Peace in the town.
Giuseppina De Nicola
The Asia Pacific Peace Museum in Toronto, one of the few museums outside Asia dedicated to World War II in Asia, offers education that encourages critical reflection on war, memory, and peace.
Flora Mei-Ling Chong
Legal experts and “Comfort Women” movement activists reflect on the 34-year legal struggle to resolve the Japanese Military “Comfort Women” issue.
Editorial Team of Webzine <Kyeol>
The ‘Women's International War Crimes Tribunal on the Trial of Japan's Military Sexual Slavery in 2000’ (hereinafter ‘Women’s International War Crimes Tribunal 2000’) was held at the Kudan Kaikan Hall in Tokyo, Japan for six days, starting with the opening ceremony on December 7, 2000, until December 12, 2000.
Kyung-hee Cho, Assistant Professor, Institute for East Asian Studies, Sungkonghoe University
Kyung-hee Cho
The spread of “Comfort Women” memorials across different cities and countries offers insights into both possibilities and the limits of memory activism, especially in an era when the world continues to confront the legacies of colonialism, racism, and historical injustice.
Dr. Daniel Schumacher
The history of the Japanese Military “Comfort Women” issue has challenged long-standing conservative cultural norms regarding women and sexuality in Asia by amplifying the voices of the victims. Moreover, it has contributed to the establishment of globally significant norms and values related to women’s human rights. This means that the records documenting the Japanese Military “Comfort Women” issue and related activities meet the criteria of “world significance.”
Hye-in Han
The Philippines’ ninth Periodic Report on the implementation of the CEDAW cites the Safe Spaces Act and the Anti-Mail Order Spouse Act, but there is no mention of the “Comfort Women.” When asked, the Philippine Commission on Women gives sympathetic statements
BERNARD KARGANILLA